– Rufaydah Al-Aslamiyah set up a medical tent and tended to the wounded eye of Saad Ibn Muath in Battle of Ahzab (Adab AlMufrad)
– Rubai bint Muath provided the wounded with water and treated them, and brought the shahideen to Madinah, in the company of the Prophet pbuh. (Bukhari)
– Safiya bint Abdul Muttalib killed the men plotting to sneak into the fort that protected women and children in the battle of Ahzab. Despite Hassan Bin Thabit being there. (Sirah Ibn Hisham)
– The reason why we know how to make Ghusl is because Asma bint Shakl asked the Prophet pbuh how to make one, without shying away from the topic of intimacy. Aisha radhiyallahu anha exclaimed that women of Ansar are the best women because “shyness did not prevent them from learning about religion”. (Muslim)
– Umm Haram asked the Prophet pbuh to pray for her to be part of a future military expedition. And He pbuh prayed for her. Instead of telling her that staying home would be better for her.
– Mughith would follow his ex-wife Barira all around Madina in hopes of her taking him back. The Prophet pbuh asked her “Why don’t you take him back, for he is the father of your child?”. She asked, “O Rasulullah, do you command me to do so?” and he pbuh said “I am just interceding.” Barira replied “I have no need of him” (Nasa’i)
– Um Sulaim brought a dagger with her on the Day of Hunayn. The Prophet pbuh asked her why is she holding a dagger. She said “I took it up so that I may tear open the belly of a mushrik who comes near me.”. These words amused the Prophet pbuh that he began to laugh. (Muslim)
Grateful for a religion that has validated my existence as a female by giving me many such role models. They made it clear that in Islam, and thus my life, being “open”, “active”, and visibly present in the society is not discouraged. Like all males, I was created to worship Allah. My role as a servant of Allah precedes any other roles, no matter how honourable those roles may be: a daughter, a mother, a wife, a friend, etc. My main identity as a woman are connected to my worship of Allah before anything else. I do not identify myself as a woman through any worldly relations or physical forms, for I was created for the greatest purpose. And this identity of mine is defined only by Allah, who has given me rights, proven by so many narrations and verses, to participate in a public life, advocate for myself, and be respected by society.
Only advice for my female peers is to learn about their rights given in the Deen before accepting any man’s words, distorted concepts of feminism, worldly ideologies, cultural frameworks, and pressure under the pretence of Islam. I, personally, have a long way to learn. Hence, sharing these in the hopes that they’ll benefit me as well as others. Any good is from Allah.
Abi Balj ibn Abi Salim saw Samraa bint Nuhaik very publicly reproaching people, ordering ma’roof and forbidding munkar. In response, Imam Al Tabarani said “It is not allowed to deny the sunnah of the Prophet pbuh and the history of Islam. It is not correct for blind practices of culture in a certain time or place to make rulings over the religion and Islamic law. It is not permissible to someone who takes a path of cautiousness to force other people upon it, or expect others to follow it, or make things difficult on the issues that Allah has made easy and expansive.”